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Neighborhoods Pt. 2



The Bowery
If you lived in New York City in the pre-Civil War days, and wanted an elegant, sophisticated night on the town, where would you go? If you lived in New York City after the Civil War, and wanted a rollicking good time on the town, getting down and dirty, where would you go? It couldn't possibly be the home of the 20th century's most infamous skid row, could it? Oh yes it could. So put on your best 'on-the-town' clothes because we're going to kick up our heels on the Bowery!

This famous section of lower Manhattan approximately begins on the east side of Little Italy and runs a mile in length from Chatham Square to Cooper Square. Chatham Street, to the right of City Hall, was a dirty, crowded and busy thoroughfare. It ends at Chatham Square, once a pretty open stretch of land. It is here that some of the more infamous streets of the Old Fourth Ward begin (or end, depending on your perspective): Oliver and Catherine, Division which snakes through to Corlear's Hook, and Worth - running straight through to the west side, with a detour through Five Points. Doyers Street was a great place to go if you were of the criminal element. This snaking street was lined with wooden houses and was a favorite place to fence goods. In the 1870s, the whole area was home to over 300,000 people. This is the Bowery. But how in the world did this area get its name?

Back in colonial times, the Dutch owned Manhattan Island. Most of what is now lower Manhattan was actually farmland. An Indian trail that once ran from Chatham Square over to Fourth Avenue, led to a collection of agricultural settings. Among these, was Governor Peter Stuyvesant's farm, or bouwerji. Stuyvesant's mansion was situated alittle to the north of where St. Mark's-in-the-Bowery now stands on Second Avenue. Prior to the American Revolution, the Bowery formed one end of the Boston Post Road. The mansions of New Amsterdam's elite lay just to the north of Chatham Square: the Dyckmans, DeLanceys and Brevoorts. In the same area were the mansions of the Rutgers, Bayards and Van Cortlandts.

During the British colonial days, the Bowery was a bustling market area. New York's butchers and drovers relaxed at the Bull's Head Tavern. The site of the old Bowery Theater was actually a cattle market - an enclosed lot where cattle were bought and sold. It was within the confines of this cattle market that the British took part in a sport known as bear-baiting. Although the sport was popular with the residents of the area, it was quickly done away with when the Puritans loudly objected.

By the end of the 1700s, this area had become a heavy-traffic area and in 1807, acquired the nickname, the Bowery. The streets of the area became the most respected of New York City.

In the early 1800s, the Bowery was the home to New York City's best theaters, most notably the Bowery Theater. The world's finest actors would arrive on US shores and give their first performances at the Bowery Theater. On any given night, you could don your fanciest clothes and best jewels and take a carriage ride down one of the many theaters of the Bowery, where you would see America's finest actor, Edwin Booth (brother to John Wilkes Booth) perform the classics. After the performance, you would push your way out of the lobby, through throngs of reporters and fans, and hire a carriage to take you for a relaxing drive around the city. If opera was your preference, you could see the world's best tenors perform the role of Gennaro from Lucrezia Borgia. If you didn't like the classics, you could catch new plays such as The Last Days of Pompeii or The Murder at the Roadside Inn. All the while, you were rubbing elbows with New York City's elite.

New York City's burgeoning merchants chose the Bowery as their base of operations. Many of America's finest retailers got their start down there, including Lord & Taylor and A&P grocery stores. Chatham Square was chosen to be the future center of trade. All seemed right with the world.

The early to mid-1800s introduced America to a new creature - the Bowery Boy. (Not to be confused with the gang, the Bowery B'hoys.) A Bowery Boy was a young man of the Bowery. Usually a volunteer fireman by trade, but possibly a butcher. He worked hard during the day and played hard at night. He had the love of music in his soul, and could belt out a melody with the best of them. He loved the theater, though the high-brow stuff was way over his head. When he stepped out for a night on the town, he wore his best clothes. Not of the most expensive nature, but always in good taste. His hair was always neatly combed. He was polite and gallant, always courteous with women.

As New York City grew, so did the Bowery. During the 1840s, wave after wave of immigrants landed on the shores of New York City. Most of these newly arrived immigrants were the Famine Irish and Germans. As New York City's population exploded in mid-century, many immigrants chose to settle in the Bowery. As was the case with Five Points and the Old Fourth Ward, New York's elite left as quickly as they could. Tenements were erected quickly to house all these new immigrants. As with tenements all over the city, the ones in the Bowery were shabbily made and dimly lit. Few provided clean drinking water and sanitation was sparse, if it existed at all. But while the poorest of the poor made their way to either Five Points or the Old Fourth Ward, working-class immigrants chose to stay in the Bowery. The main occupations of the Bowery's residents were volunteer fireman, butchers and street sweepers. Unlike the people of the Points or the Fourth Ward who was largely unemployed or underemployed, the residents of the Bowery had steady jobs that were easily affected by economic downturns.

By the 1850s, the Bowery's first-class theaters would move their operations over to Broadway. In their place were saloons, beer gardens, dance halls, theaters and cheap museums featuring dwarves and snakes. The Bowery became New York City's red-light district. Prostitution was just as popular here as in the Fourth Ward, but it was presented differently. Men who attended concert halls or nickel theaters were usually approached by nicely dressed women offering their services. These weren't the prostitutes of the Fourth Ward with their ripped clothes and dirty, matted hair.

New York City's dandy Bowery Boy soon gave way to the Bowery B'hoy. As New York's elite went elsewhere for entertainment in order to avoid the new immigrants, the Bowery's economic conditions changed. Our Bowery Boy had taken to drink and bar fights. The bar fights became street fights. Soon, street gangs began cropping up all along the Bowery. Our Bowery Boy joined one of the many gangs and was soon fighting with police officers. When he wasn't fighting, he was gambling. Some of his old ways did remain. If someone was rude with a woman, our gallant Bowery Boy thought nothing of punching him in the nose to set him straight.

Our Bowery Boy changed his appearance. His hair was now oiled back off his face. He dyed his moustache jet-black and let it grow rather long. His clothes now consisted of a flannel shirt, black silk ascot, tight black pants and shiny black boots. He either chewed tobacco or kept a cigar tightly clenched between his teeth. He liked to antagonize people while walking down the sidewalk. He would spread his arms out to his side to prevent anyone from passing him. If someone objected, he was quickly laid flat.

Much like Five Points and the Fourth Ward, the Bowery was the home to gangs. Such gangs as the American Guards, True Blue Americans, Atlantic Guards and the O'Connell Guards called the Bowery home. In fact, this was the playground of the city's roughest gang, the Bowery B'hoys, known in all corners for gouging out eyes in fights. Bill Poole, known as 'Bill the Butcher', got his start as a Bowery B'hoy. The B'hoys were known throughout the city for their appearance - long side burns, oiled hair, stove pipe hat, boots, a scarf tied around their necks. They always chewed tobacco and carried knives strapped to their legs. Many of New York City's working class men, even those without gang affiliation, dressed to emulate them.

The B'hoys, as with all the other Bowery gangs, were Nativist in attitude and had a deep-seated hatred of Tammany Hall, who they believed pandered to the Irish. The B'hoys most hated enemy was the Dead Rabbits of Five Points, who were mostly Irish and in the pocket of Tammany. Their long-simmering animosity would finally explode in 1857, culminating in the worst street gang brawl in history. Thought today's street gangs were bad? No one ever had to call out the military to break up their fights!

To swear allegiance to a street gang was to swear allegiance to a political belief, be it Tammany or the Know-Nothing Party. The street gangs were in the pockets of the politicians and were mostly left alone by the police. These gangs weren't 'street gangs' in the sense that we know it now. They were more like political gangs. Their main job was to 'police' polling places on election day, strong-arming and threatening voters to cast their vote for their politician. If a candidate happened to be winning in a certain district, a gang for the opposing candidate would go in and smash the ballot boxes. Gang members would vote numerous times for their candidates. Fraud was everywhere.

In the 1856 mayoral election, the Tammany-backed Dead Rabbits of Five Points backed incombent Fernando Wood. The Nativist Bowery B'hoys supported Isaac O. Barker. The night before the election, Mayor Wood ordered many of the city's police officers to take the next few days off. He then told them that no matter what happened, they were to stay away from the polling places. The city was left with a skeletal police force as election day dawned.

The next day, the Bowery B'hoys stormed into the polling places of the Sixth Ward (including Five Points) and destroyed all the ballot boxes. The Dead Rabbits, who had been guarding these establishments, were caught unaware and scattered. Once reinforced, the Rabbits returned armed and proceeded to beat the B'hoys as fiercely as they could. What few police remained on the duty in the area tried to jump into the fray and bring about order, but it was useless. The gangs beat them back and the police went scampering back to headquarters for reinforcements. In the meantime, the Rabbits beat the B'hoys out of the ward and back to the Bowery. Gang fights broke out all over the city - Tammany against Nativist. No one was killed, but many were seriously wounded. Tammany scion Fernando Wood was re-elected.

For the next year, the Bowery B'hoys and Dead Rabbits would continue to hate each other. There were small scuffles between the gangs when one group ventured into the ward of the other, but nothing major. But then something would happen that would allow the two gangs to rage unchecked.

In 1857, New York City had the Municipal Police Force. These police officers were backed by Tammany and were extremely corrupt. Albany had enough of the fraud and graft, and finally created the new Metropolitan Police Force. This new force brought the police of all the boroughs together under one Board of Commissioners. Many of the police officers comprising this new force were the immigrant Irish. Well Tammany thought the whole idea was outrageous. When Albany ordered Mayor Wood to disband the Municipal Force, he flatly refused. Two separate police forces patrolled the city, and their main goal was to make the other force look bad. When the Municipals arrested someone, the Metropolitans let him or her go. When the Metropolitans arrested someone, the Municipals let him or her go. New York City's criminal element knew a good thing when it saw it, and immediately decided to take advantage of the situation.

Now it was Albany's turn to have enough of the foolishness and they issued a warrant for Mayor Wood's arrest. Wood simply locked himself in his office, refusing to come out. When the Metropolitans arrived at City Hall to arrest Wood, they found a large force of Municipals waiting for them. Within minutes, the scene disintegrated into a brawl. Major-General Sandford, who seemed to spend his whole military career trying to bring order to New York City, sent in the 7th Regiment to restore order. With police and military attention elsewhere, the Bowery B'hoys and the Dead Rabbits thought it the perfect time to finally settle their long-standing differences.

The Bowery B'hoy - Dead Rabbit Riot of 1857
The Dead Rabbits, reinforced by the Roach Guards, left Five Points on the morning of July 4, 1857, and headed down to the Bowery. They proceeded to enter the saloon where the Bowery B'hoys headquartered and break it into pieces. They then headed back to Five Points, congratulating themselves on a job well-done.

The Bowery B'hoys, getting wind of what happened and reinforcing themselves with the Atlantic Guards, marched angrily towards Five Points. They carried pistols, knives, pitchforks, axes and bats. They muttered that it was finally time to teach those Five Points pigs a lesson. The gangs met up on Bayard Street around 10 AM. There was pure anarchy.

Axes and bats swung through the air, while knives slashed at victims. Punches and well-positioned kicks were thrown. If anyone was unfortunate enough to fall to the ground, they were immediately stomped by boots reinforced with nails. Blood flew everywhere. The air was thick with the sound of cracking skulls.

One police officer tried to break up the fight. He was immediately knocked down, stripped of his clothing and beaten with his own nightstick. Still conscious, he was able to crawl through the legs of the gang members and out of the center of the melee. Once clear of the fight, he got to his feet and ran through the streets in his underwear back to headquarters on White Street. Immediately, a squad of police was dispatched.

When the force of police officers marched down Center Street, they weren't prepared for what was coming. The gangs stopped fighting long enough to turn and look at them. Then the Bowery B'hoys and Dead Rabbits, long-time enemies, joined ranks to fight the police. The police were completely caught off-guard by this and scattered all over the street. Even though nightsticks and bats were flying, the scene quickly turned to bloody hand-to-hand combat. Several police officers were seriously wounded.

The gang members, wrestling violently with the police, literally fell through the front doors of the surrounding tenants. Terrified residents, with their children in tow, scampered out of the buildings and up Bayard Street seeking safety. The brawls continued in the tenements and up the stairs to the rooftops. Once the gangs were securely entrenched on the roofs, they proceeded to throw bricks, stones and anything else they could get their hands on at the police remaining below in the street. The police retreated from the scene, with only two prisoners in custody.

As the police ran for safety, the Bowery B'hoys and the Dead Rabbits, intermingled on the rooftops, cheered and congratulated each other. They then realized why they were there in the first place and proceeded to go back to beating each other senseless.

News of the fighting had reached both the Bowery and Five Points, and people poured out of each area to go lend their support. Over in the Tombs, the police heard shots fired in Paradise Square as angry Five Points residents, vowing revenge, marched up Bayard. Men, women and children from both areas arrived at the scene of the fight to hurl obscenities and bricks at the opposing gang. Bloodied bodies lay all over Bayard Street.

New York's criminal element heard of the huge street fight and immediately rushed down to Five Points to start looting. What they expected to loot from these tenements is a mystery. Business owners in the area closed their doors and took to the rooftops with shotguns. Tenement residents, who had stayed home, built barricades in front of their doors.

The Dead Rabbits, taunted by the people of their own neighborhood for being cowards, gave one last heavy assault against the Bowery B'hoys. They came on with such force, that they managed to push the B'hoys up Bayard and back to the Bowery. On the tail of the gangs was a heavy police force, who clubbed both sides as they proceeded up Bayard. The gangs started to clear the street. The police arrested a few leaders of the Dead Rabbits and marched them back to the Tombs. Behind them was a group of cheering Bowery B'hoys.

July 5th dawned with a renewal of the street fight. The Bowery B'hoys and Dead Rabbits met up again at 40 and 42 Bowery Street, this time they erected barricades in the street. Children from both neighborhoods arrived on the scene and were immediately put to work. Their job was to crawl up to the opposing gang's barricade and then throw stones or punches or deliver a well-positioned kick. But once the children's gangs were on the scene, they began fighting each other.

The police came back, but this time it was the Metropolitans. These officers had only been on the job for about one month and had little, if any, training. They were in way over their heads. Bullets, bricks and stones flew towards the police and the Metropolitans had no choice but to retreat.

Police headquarters finally decided to call in the Tammany Boss of the Sixth Ward, Isaiah Rynders. If anyone could get the Dead Rabbits to give up and go home, it would be Rynders. However, it would take him all day to get down there. He finally arrived on the scene around 7 PM, stepping over the wounded as he walked.

Rynders stood in front of the Dead Rabbits' barricade (not a safe place to be) and pleaded with them to stop. The Rabbits completely ignored him and continued to fire their guns and hurl bricks while he talked. The Bowery B'hoys, seeing Rynders out front of the barricade, attacked and seriously injured Rynders. Rynders fell to the ground, but was quickly picked up by the Rabbits and passed to the back of the mob. When Rynders touched ground again, he realized this was the last place he wanted to be. He got to his feet and fled back to police headquarters for protection. When he arrived, pale and shaking, he shrugged his shoulders and told Commissioner Draper that Tammany had done all that it could do. Draper was disgusted. Meanwhile, wounded police officers kept straggling back to headquarters, refusing to go back out there. Rynders suggested that Draper call out the military. Once again, Major-General Sandford was asked to save the city.

While Draper was telegraphing Sandford, the Dead Rabbits were exacting revenge for the attack on Rynders. They went after men, women and children. The fighting became more violent and bloody and more wounded dropped to the pavement. Barricades and buildings were set on fire. The fight was now more than a brawl between rival street gangs. Two neighborhoods were going at it tooth-and-nail in the street. Obscenities involving political affiliations and people's mothers flew through the air.

At 9 PM that evening, the miliary finally arrived. Three regiments had been called for, but only two came. Rumors floated that the other regiment refused to enter Five Points. Whatever the reason for the missing third regiment, the 8th and the 71st were on the scene. The police formed two groups - one supported by the 71st, while the other was supported by the 8th. They marched down White and Worth Streets, bayonets at the ready, clearing the streets as they went. The Bowery B'hoys and the Dead Rabbits stopped fighting long enough to turn and look at the approaching soldiers. Then both gangs fled back to their homes. The military patrolled the streets all night, but all was quiet.

It is estimated that after two days of fighting, 8 people were killed and over 100 injured. However, it's believed there were more than 8 killed, as bodies were brought back to Five Points to be dumped into the sewers or buried under the tenements. The Bowery B'hoys considered it a fine victory for them, as a few Dead Rabbits were arrested. The Dead Rabbits considered it a fine victory for them, as they beat the B'hoys back to the Bowery a few times. Both gangs would mutter that if only the military hadn't have interfered.

For upwards of a week after the riot, there were small clashes between the Bowery gangs and the Five Points gangs. On July 6, the day after the military was called out, the Bowery B'hoys marched into Five Points and scuffled with the Kerryonians on Center Street. A few were wounded, but nothing serious. The B'hoys were beaten back to Chatham Square before the police arrived on the scene.

At the end of the week, an interesting announcement appeared in the New York Times:

We are requested by the Dead Rabbits to state that the Dead Rabbits club members are not thieves, that they did not participate in the riot with the Bowery Boys, and that the fight in Bayard street was between the Roach Guards of Mulberry Street and the Atlantic Guards of the Bowery. The Dead Rabbits are sensitive on points of honor, we are assured, and wouldn't allow a thief to live on their beat, much less be a member of their club.

It's unknown what the Bowery B'hoys thought of that.

Following the deadly street riot, a man in Hoboken New Jersey, using the name Saugerties Bard, wrote the following song to commemorate the event:

They had a dreadful fight, upon last Saturday night,
The papers gave the news accordin;
Guns, pistols, clubs and sticks, hot water and old bricks,
Which drove them on the other side of Jordan.

Chorus-
Then pull off the coat and roll up the sleeve,
For Bayard is a hard street to travel;
So pull off the coat and roll up the sleeve,
The Bloody Sixth is a hard ward to travel I believe.

Like wild dogs they did fight, this Fourth of July night,
Of course they laid their plans accordin;
Some were wounded and some killed, and lots of blood spill'd,
In the fight on the other side of Jordan.

Then pull off the coat, &c.

The new Police did join the Bowery boys in line,
With orders strict and right accordin;
Bullets, clubs and bricks did fly, and many groan and die,
Hard road to travel over Jordan.

Then pull off the coat, &c.

When the new police did interfere, this made the Rabbits sneer,
And very much enrged them accordin;
With bricks they did go in, determined for to win,
And drive them on the other side of Jordan.

Then pull off the coat, &c.

At last the battle closed, yet few that night reposed,
For frightful were their dreams accordin;
For the devil on two sticks was a-marching on the bricks,
All night on the other side of Jordan.

Then pull off the coat, &c.

Upon the following day they had another fray,
The Black Birds and Dead Rabbits accordin;
The soldiers were called out, to quell the mighty riot,
And drove them on the other side of Jordan.

Then pull off the coat, &c.

A Bowery Boardinghouse
While the neighborhoods of Five Points and the Old Fourth Ward were littered with broken-down tenements, the Bowery was littered with boarding houses. Creaky tenements were there also, but many residents preferred to live in the boarding houses. Remember, while the Bowery was poor, it wasn't as impoverished as its neighbors to the west and south.

What were 19th century boarding houses like in the Bowery? Writer Thomas Butler Gunn decided to find out. In 1857, he went undercover as a boarding house resident. Gunn held nothing back as he described the unnamed Irish owners and their family:

It is a dingy, narrow-fronted, three-story edifice, in a mean street on the east side of the town, within two doors of one of our busiest thoroughfares. Its mistress, a lady of Irish extraction, has retained, in full perfection, that lively antipathy to soap and water characteristic of her nationality. Her husband is a policeman. And six or seven children impart the reverse of gladnessto their mutual household.

Mrs. ---‘s hydrophobia is equally manifest in her per- son, children, and Establishment—the former being large, loose, oleaginous and black-worsted-stockinged; the second, unkempt, inodorous, and ragged; and the three emphatically dirty. Her hair is red, and coiffed with horsetail. Her dress favors the spectator with glimpses of her stays. She has a generally un-tied, stringy, down- at-heel-and-go-to-bed-with-her-clothes-on aspect. No good man could look at her without a wish to put her under a pump. Which would be also his impulse with respect to the children.

Their ages range from three months to eight years, the minors being vociferous twins. Their affections are con- fined to dirt-pies, candies, dead cats, and the gutters of the vicinity. It is difficult to avoid treading on them as you mount the staircase, which is generally—if we may be allowed the expression—in a squirmy condition.

Gunn painted a particularly vivid picture of the residence:

The premises are of peculiar construction. A little dry-goods establishment, having no connection with them, occupies the lower story; ascent to the upper rooms being gained by the narrow and excessively dirty staircase just alluded to. These extend over a boot-store in the adja- cent thoronghfare, as we discovered on the first night of our sojourn in the Dirty Boarding-House. We were then inducted into a small room, very like the interior of a collapsed diving-bell. It had no particular shape, and but one window, which was hermetically fastened, and looked into a sort of shaft, covered at top by a cucumber-frame skylight for the purpose of illuminating the premises be- low. Opposite us, in an apartment of similar construction, we remarked that two of the window-panes had been re- moved—possibly for ventilation—thus allowing one of the occupants an opportunity of sticking his feet through, and going to sleep in that position. We thought of entertaining the idea—it was in July—but were doubtful as to the result.

Our neighbors—two rough, good-humored laboring- men, sometimes played the banjo, and sometimes fought in bed. They also sent the landlady’s eldest son out for beer, and generously invited us to partake; bringing it into our chamber at midnight, in a ewer. And once they made our room-mate drunk on New England rum with tobacco in it. He was a remarkably ugly boy, the expression of whose countenance could only be compared to that of a bilious codfish attempting to swallow a can- non ball. He used to make himself ill in attempting to smoke strong cigars, and, at first, manifested an inclination to become unpleasantly confidential on the subject of his “busts.” He received our advice—to confine his in- dulgences to pea-nuts and the Bowery pit—with indig- nation.

Heat and insect phlebotomists—after four nights’ occu- pancy of this apartment—effected our removal to another. This was a little room over the passage, which had been white-washed no later than three years ago; and where we had the unshared privilege of feeding myriads of creeping carnivori. We never saw “Red Rovers” in such profusion or of equal ferocity. They would have reduced a Daniel Lambert to an anatomical preparation in the course of one summer. We soon learnt why the old English poets made the devil lord of insects. “Ne’er a king’s son in Christendom could be better bitten.” We were spotted all over like a leopard, and had to go to sleep with a lamp and matches by our bed-side; waking up, regularly, to half hourly battles—or, rather, to explosive and inodorous cremations. Of the size of these vampires our readers may form some idea by the fact that there was an awful legend current among the boarders, that the crystal of a watch had been broken by an elderly bed-bug tumbling upon it!

Bed-making was performed at any hour from 3 to 7 P.M., by a relative of the landlady’s, who also officiated as cook and general attendant. One room, extending from front to rear, over the dry-goods store, served as parlor, kitchen, and dining-room. A big, white screen concealed the culinary department from general observa- tion, behind which—judging from auricular-olfactory tes- timony—was a mixed-up arrangement of pots and pans, babies, crockery, cradles, cooking-stoves, and blankets. We believe the landlady, her husband, children and ser- vant slept there. In the public half the boarders used to divert themselves by killing cock-roaches of evenings. The diet provided at the Dirty Boarding-House was plentiful, though porky—swine’s flesh forming its staple. Porgies—purchased in their decadence from perambula- tory fish-vendors—sometimes varied this anti-Hebraical peculiarity. The coffee tasted like diluted molasses, fla- vored with roast peas, chicory, Flanders-brick, and dirt. The hashes were tallowy. The buckwheat cakes partook equally of the characteristics of flannel and gutta-percha— and sometimes had insects (known as Croton-water bugs) in them. But pork was the universal dish. Every body was over-porked. Boarders had rashes brought out upon them in consequence, and we remember one consulting a doctor under the impression that he had contracted varioloid.

There might have been a dozen boarders. The aristo- crats of the place were a dispensary doctor (who generally fuddled himself on Monday morning, and continued in that condition until Saturday night); a dry-goods clerk from the store below; and a young man engaged in the wholesale fish-exporting business, down-town. The latter used to perfume the room with a bouquet de salt-mackerel. Another boarder aspired to the position of Pet, and was hated by the rest because he brought home butter of an athletic description, as an equivalent for his entertain- ment; also——it was said—cheating the landlady by alter- ing the weight-mark on the top of the firkin. In justice, however, be it remarked, that he could eat of it at table. He even professed to like it.

The “speck of dirt” assigned by an unpleasant proverb to every member of the human family, as part of his inevitable aliment, might have been disposed of in a very short time at the Dirty Boarding-House. The landlady didn’t waste time in washing plates, dishes, and other gastronomic uten- sils, and a sediment of a week’s antiquity often collected in the bottoms of the pitchers. The knives and forks were picturesque and various in size and pattern, the backs of the former - having been worn into a keen edge, and most of the latter owning broken, distorted prongs, and revolving handles. Some had been re-repaired with putty, which came off in use. (This applies also to the plates.) The cruets stood awry, and were destitute of stoppers (which might account for the presence of hairs and crumbs in the ketchup). It was advisable to scrape the surface of the salt before chipping a bit out for use. The table-cloth resembled a map of the United States, in consequence of the many parti-colored stains ornamenting it. We believe it was reversed—once a fortnight.

In bed-making, one sheet only was changed at a time, and many of the blankets had large gaps in what ought to have been their centers—admirably adapting them to summer use. We incline to the belief that the towels (originally constructed from ancient coffee-bags) were washed but once a year, though the ingenious expedient of shifting them from room to room slightly disguised this fact, or invested it with the charm of novelty. So seldom was broom or brush used in our apartment, that on our shedding a shirt-button, it lay undisturbed beside the washing-stand until rendered invisible by the fine coat- ing of dust which successive weeks deposited upon it. And this, too, in spite of the servant’s passion for keeping windows closed. She and her mistress had as great an aversion to fresh air as to water. There was always an atmosphere of the night before last in the dining-room. The landlord—a man with a face like a dyspeptic bull- dog—we saw very little of. He used to come home at all hours of the day and night, and generally went imme- diately to bed (behind the screen), though sometimes he might be observed lingering about the entry, or a low groggery at the corner of the block. On these occa- sions he was often accompanied by an individual possess- ing the most unmistakably rascally face we had ever looked upon.

Let our readers picture to themselves a hybrid between an ourang-outang and a hyena, and it will give them some idea of his countenance. Subsequently we learned that the fellow was a Tombs lawyer, which, in a manner, justified his physiognomy.

Boarders were expected to pay up promptly in the Dirty Establishment. We remember a row occurring at breakfast, on the occasion of a defaulter taking his seat before settling for the past week. After much verbal profanity on both sides, the policeman attempted to eject his lodger, seizing him by the hair of his head for that purpose. They tumbled down stairs together, and into a fight at the bottom. Our landlord had the worst of it, nor was he rescued from his antagonist until his wife and the servant came to his assistance. The nose of the latter young lady sustained some injury in the conflict, and resembled a damaged tomato for three days afterward. This damsel (who was much horrified on the above occasion, by the doctor’s proposition to amputate her proboscis) might have been selected as the extreme type of objectionable Biddyness. She never took off her clothes, washed or combed herself or went out of doors. Her intellect was not equal to the comprehension of a simple request, and repetition confused her. You might have sown potatoes in her brogue, it was so thick. She would have been perfectly contented on an exclusive diet of the skins of her national vegetable, and tobacco. She had but a limited idea of cause and effect. We have seen her fill a stove with big lumps of anthracite, and apply a solitary match to the bottom for the purpose of producing ignition: have known her to trim a lamp with vinegar— or what passed for it (diluted vitriol) in the Dirty Board- ing House. An unfortunate partiality for smoking often brought her within danger of extempore and involun- tary Sutteeism, as she was frequently discover- ed in a state of slow combustion, in consequence of the presence of unextinguished pipes in her pocket. We put her out, once, with the contents of a slop-pail. (It did n’t make her dirtier.) Also she had several nar- row escapes from blowing herself up with camphene, which, we doubt not, she will finally effect. We shall read of it in the papers someday.

In the ceiling of the room overlooking the adjoining thoroughfare—a large one containing four beds—there was a trap-door, affording egress on to the roof. Here, on summer nights, the boarders would assemble, in their shirt- sleeves, to indulge in beer and short pipes—occasionally varying those contemplative enjoyments by pelting the cats, with which the neighboring roofs abounded. Once they borrowed a fowlingpiece, which, being loaded with small shot, brought many feline flirtations to a tragic con- clusion. The victims, if obtainable, were generally dropped down their owners’ chimneys. This subsequently led to a discontinuance of the practice. Another amusement, in- troduced by the doctor, met with great favor. It con- sisted in standing at a window on Sunday afternoons, and dazzling the eyes of pedestrians or occupants of opposite houses, with the reflection produced by agitating a look- ing-glass. A gaunt carpenter and his wife (Spiritualists) actually invited a roomful of friends to witness this in- scrutable phenomena, when, unhappily, the secret was discovered in consequence of over-zeal on the part of the operators. No less than six mirrors, at an equal number of windows, were in use on that occasion.

Such were the diversions, and such our experience of a Dirty Boarding-House. May the reader never have to reside in one!

The Bowery in Song
During the mid-1800s, songwriters celebrated the Bowery in verse. People couldn't get enough of the good-time feeling of the Bowery. In the following 1850s song, One of the B'hoys, an unnamed songwriter tells us about a volunteer fireman from the Bowery, named Mose:

I'm a B'hoy, I'm a B'hoy,
And my name it is Mose,
I'm ne'er so well pleased
As when playing my hose,
And which, with my engine,
I love better, I guess,
Than any thing else
On this world I possess.

I'm a b'hoy, I'm a b'hoy,
And a butcher by trade,
As I guess you will find,
I'm a pretty cute blade.
And to get up a muss,
Or a jolly good fight,
Is next to a fire, that
In which I most delight.

I'm a b'hoy, I'm a b'hoy,
Of the true New York breed,
On boiled pork and beans
I delight much to feed.
I've a gal that I love,
A gallows lass she is,
She can dance and can sing,
And her name it is Liz.

I'm a b'hoy, I'm a b'hoy,
With my engine I go,
And where'er there's a fire
Up the water I throw.
When evening it comes,
For the Bowery I start,
And take with me there
Liz,the gal of my heart.

I'm a b'hoy, I'm a b'hoy,
And as free as the air,
And there ne'er was a b'hoy
Who with me could compare.
I can fight, I can wrestle,
Know a trick or two;
It must be a cute cove
Whoe'er does me do.

Women of the Bowery were also the subject of songs, as is the case in the following 1850s song, Bowery Gals, which is set to the tune of Buffalo Gals.

As I was lumbering down de street,
O, down de street,
O, down de street,
Dat pretty color'd gal I chanc'd to meet,
O, she war fair to view.

CHORUS:

Den de Bowery gals will you come out to-night,
Will you come out to-night?
Will you come out to-night?
O, de Bowery gals will you come out to-night,
And dance by de light ob de moon?

Den we stopp'd awhile and had some talk,
O, we had some talk,
O, we had some talk,
And her heel cover'd up the whole side-walk,
As she stood right by me.

Den de Bowery gals, &c.

I'd like to kiss dem lubly lips,
Dem lubly lips,
Dem lubly lips,
I think dat I could lose my wits,
And drap right on de floor.

Den de Bowery gals, &c.

I ax'd her would she go to a dance,
Would she go to a dance,
Would she go to a dance,
I thought dat I might have a chance,
To shake my foot wid her.

Den de Bowery gals, &c.

I danc'd all night and my heel kept a rocking,
O, my heel kept a rocking,
O, my heel kept a rocking,
An I balance to de gal wid a hole in her stocking,
She was de prettiest gal in de room.

Den de Bowery gals, &c.

I am bound to make dat gal my wife,
Dat gal my wife,
Dat gal my wife,
O, I should be happy all my life,
If I had her along wid me.

Den de Bowery gals, &c.

And not to be forgotten were the Bowery newsboys. W.C.'s 1860s song tells us about the newsboys in the Bowery Pit, or one of the Bowery's cheaper theaters:

I am sitting in the Bowery Pit amongst the gallus Boys,
Seeing the play go off and listening to the noise,
The hi-hies and the whistling, an earth-quake nothing to it,
For kicking up a thundering din they're the Boys to do it.

CHORUS:

The Newsboys they're a gallus crowd, as I will let you know,
They go to the Bowery Pit for see the show.

When Cony with his Dog comes on you ought to hear the cry,
And when the Dog gets wounded and makes believe to die,
When Taylor comes with sword in hand, he and Cony fight,
The hearts of all the gallus Boys are brim full of delight.

The Newsboys they're, &c.

But presently the Actors are seen looking at the wings,
As if they were watching for Somebody or Somethings,
The Gallus Boys are Wide-Awake, they know what's coming now--
For J. R. Scott is coming, and then there's such a Row.

The Newsboys they're, &c.

Oh, if you want to see some fun, go to the Bowery Pit,
Especially on some night when there is a Benefit,
And I'll be bound that you will think amid the din and noise,
That they are gallus bloods indeed, and nothing but the Boys.

The Newsboys they're, &c. Poet Walt Whitman truly liked the area and was especially fond of the Bowery B'hoys. While he didn't pal around with the gang, he did find their mode of dress to be quite stylish. He was known to refer to the gang members as dandies.

Another denizen of the Bowery was songwriter Stephen Foster. He resided at the Bowery Hotel, where he paid twenty-five cents per day for a room. You could either find Foster in one of the numerous saloons, drinking and jotting down song lyrics, or at the old Bowery Theater, enjoying the cheap comedy. Foster was low on funds and wasn't churning out songs with the proficiency he once did. In January 1864, Foster was ill, complaining of a fever and ague. On the morning of January 10, a friend stopped by the hotel to find Foster lying on the floor in a pool of blood. He had gotten up out of bed but lost his balance, falling upon some crockery. The broken shards cut into his jugular vein. Foster was rushed to Bellevue Hospital, where he died three days later.

In his famous Follies, Will Rogers told us that he Never Met a Man He Didn't Like:

Never met a man I didn't like
Hifalutin' gent or Bowery Bum,
Yes, I've come a long way down the pike,
Never met a man I didn't like.

The early 1800s gave the American language the term, 'Bowery Boy'. The mid-1800s gave us the Bowery B'hoy. From the late 19th century until today, we would have the term Bowery Bum. A Bowery Bum was one of the many down-on-his-luck, penniless men who inhabited the Bowery from the 1870s on. How did this once vibrant area become a skid-row?


Elevated train along the Bowery, circa 1910s

While other neighborhoods of New York City were able to modernize and pull itself up out of despair, the Bowery was left behind. While the people were far from impoverished, they still could have used some help. It didn't come. What did come, was an elevated railway in the late 1800s. New York City expanded the lines of its street cars. While some did stop in the Bowery, most street cars stopped alittle to the north, along Fourth Avenue. The addition of the elevated railway along the Bowery just added to the change in traffic. The railway passed over the Bowery, rather than stopping along the famous thoroughfare. With less people coming down to the area, many theater owners pulled out of the area. Not refined enough to open on Broadway, they chose one of many streets off the Great White Way. With them gone, the saloons and beer gardens of the Bowery suffered. The owners of the large dance halls could no longer afford their rents. One or two remained on the main thoroughfare, while most rented smaller places on the side streets.

The change of traffic, combined with numerous economic downturns, wrecked havoc on the Bowery. This was the home of the working class. When the economy was bad, they felt it most of all. With each recession, more people lost their jobs. By the late 1800s, the Bowery was lined with pawnshops. The pawnshops were full of swords and medals earned during the Civil War. Desperate attempts by America's military veterans to get what little money they could. Street peddlers tried to sell stolen jewelry to anyone who passed. Pickpockets regularly worked the crowded railcars.

The one merchant who continued to prosper during these tough times was the local liquor dealer. While the men of the Bowery were known to party hard at night, they were seldom drunk during the day. All that had changed. Now these unemployed men turned to alcohol to ease their frustration and sense of hopelessness. By the early 1870s, it was not uncommon to walk down any street in the Bowery and have to step over men who had passed out on the pavement. Boarding houses offered free baths and lower rates to potential renters.

Crime continued to do well in the Bowery. It even managed to spread its wings. Gang ranks swelled with new members. Where the Bowery gangs once spent most of its time harrassing the gangs of Five Points, they couldn't do that anymore. Five Points was in the midst of change. The gangs didn't want to go south into the Fourth Ward. Even they tried to avoid the area if they could. So they turned their attentions to burglary, prostitution and drugs. Opium dens sprang up around the Bowery, though they were never as numerous as in the Fourth Ward. The Bowery prostitutes, once nicely attired to attract men of better means, were now dirty and poorly dressed. Instead of just working in the theaters, most of which were now leaving the area, they also took their trade to the streets.

Small, dingy bars opened shop, replacing the once spacious beer gardens. One of the nicer bars, the Atlantic Garden, boasted that it made over five hundred dollars per day from its customers. The drink of choice in the Bowery was no longer whisky, but beer. However, you could also order whisky, a water and camphor mixture or a special kind of hot punch: a concoction of whisky, hot rum, camphor, benzine and cocaine. It was in the late 1800s that the Bowery's most famous saloon opened it's doors: McGuirk's.

McGuirk's Suicide Hall, at 295 Bowery near Houston Street, opened its doors in 1895. It's main clientele were the waterfront thieves, gang members and prostitutes. The main drink was whisky, at five-cents per glass. On any given night, there would be music and dancing between the tables. Fistfights were common. It was a rough and tumble bar with an uncommon attraction. McGuirk's was the scene of nightly suicides. Prostitutes were throw themselves out of one of the upstairs windows on an almost nightly basis. Some historians say they did this in protest of their working conditions. Whatever the reason, word of this phenomenon spread throughout the city. People would travel down to the Bowery just to sit outside McGuirk's in hopes of seeing a prostitute throw herself to her death.

Suicides were not just confined to McGuirk's. It was becomming more common throughout the Bowery. On any given nights, a single gunshot could be heard coming from one of the boarding houses. When the police arrived, the residents claimed not to have heard anything. A crowd would gather around the boarding house when the body was taken out.

The children of the Bowery, who's father had lost his job, took to the streets to become newsboys. In dirty, ragged clothes, they peddled tabloids all over the area for little money. They would save up their money and then go to one of the Bowery theaters to have a good time.

By the 1870s, the Bowery had become synonymous with the homeless. It was the scene of flophouses and missions, cheap single-room occupancy hotels and derelicts. Flophouses first started appearing on the Bowery after the Civil War; places where down-on-their-luck men could find shelter for the night.

In 1879, Christian Herald purchased the existing mission at 14 Bowery to keep it from falling under secular control. Herald's idea was to save the shattered lives of the Bowery by introducing the residents to the gospel. This mission was the Bowery Mission and Young Men's Home, still in existence today.

The Strange Story of Alexander Turney Stewart
Alexander Turney Stewart was born in Lisburn, Northern Ireland in 1803. In 1823, he emigrated to New York City and opened his first store in 1825. Stewart was an enterprising merchant, and soon his small dry goods store blossomed into Wannamaker's department store. Wannamaker's would become the premier department store of Victorian New York City. Stewart himself became equally influential, offering tours of his store to visiting dignitaries and military leaders. In 1867, he became chairman of the Paris Exposition and in 1868, was nominated by President Grant to become his new Secretary of the Treasury. The nomination was quickly nixed by the Senate due to Stewart's involvement with importation of merchandise.

Although born with a hard head for business, Stewart did do some philantropic work. He was known to offer free passage to America for any young man in Belfast who cared to come over. In exchange, Stewart would find these men jobs, usually in his department store. He sent shiploads of provisions to Famine-ravaged Ireland. During the Civil War, he provided the US government with cotton cloth for uniforms, sold at considerably less than the market price. During the take-down of the infamous Boss Tweed ring, Stewart was an active participant. In 1869, he purchased over 7000 acres of farmland on Long Island and established the town of Garden City.

While he was respected for his business acumen and entrepenureal sense, he wasn't truly liked by the public. His competitors found him to be a ruthless man of business. Many of his employees complained that Stewart was an unyielding perfectionist, sometimes bordering on cold and unfeeling. Some argued that Stewart was the perfect example of an American capitalist - more interested in the dollar signs than the human element. Whatever the view of Alexander Turney Stewart, he would be the subject of a very bizarre incident. He died in 1876. Then he was kidnapped.

Stewart was interred in a private vault in the churchyard of St. Mark's-in-the- Bowery, at Second Avenue and 10th Street. His family heard rumors that a plan had been devised to steal Stewart's body and hold it for ransom. His widow, Cornelia, hired armed guards to keep watch over the plot. They guarded the area for a few months, then were let go when Cornelia believed the danger had passed.

On October 9, 1878, some people went into the churchyard and disturbed Stewart's plot. The slab had been moved aside, but the vault hadn't been entered. Stewart's lawyer, Judge Harry Hilton, ordered new locks put on the gates of the churchyard. The slab was then moved about 10 feet away from the entrance of the vault, in hopes of throwing off any potential criminals. The nightwatchman who had been on duty was then fired.

On the evening of November 3, 1878, Stewart's body was unearthed and stolen. The movement of the slab didn't throw them off one bit. The cover of the casket had been removed, the lead liner broken through and the locks and hinges broken off the casket. In addition to the body, the thieves also helped themselves to a engraved silver plate, the silver knobs and handles off the coffin and a strip of the velvet coffin lining. They left behind only a shovel and a lantern. They then managed to escape through the southwestern corner of the churchyard. The police were able to determine this by a disgusting liquid trail that was left behind from their 'catch.'

New York City's elite went into an uproar over such a ghoulish crime. However, the police seemed to have found it, if not amusing, then at least fitting. Police Chief Walling was quoted as saying, There is a sort of grim justice in it, and the very irony of greed, that this cruel, avaricious, hard hearted man, who oppressed his employees, ruined his creditors, drove his poorer competitors to bankruptcy should now have his flesh drop off and his bones rattle in a thieves' bag, while the millions he earned are enjoyed by others.

The police did put their feelings aside and investigated the case. They learned where the shovel and lantern had been purchased, but the trail ended there. Some historians have argued that the police didn't investigate as fully as they could have. Rumors were spreading of certain persons or gang members who may have been involved. But it was all a series of dead ends.

In January 1879, a lawyer named George Jones walked into police headquarters with a letter supposedly written by the graverobbers. The letter stated that Stewart's body had been taken away on a carriage, to a house uptown. From there, it travelled upstate through Plattsburg, before arriving in Canada. Enclosed with the letter was the swath of velvet cut from the coffin lining. The graverobbers were asking for ,000 for the corpse's return. The letter was signed, Harry G. Romaine.

Stewart family lawyer, Hilton, absolutely refused to pay the ransom arguing that it would lead to other cases of graverobbing and ransom. He eventually capitulated, probably urged on by Cornelia Stewart, and offered ,000. Romaine refused. The police stayed out of it.

In early 1881, Cornelia Stewart decided to re-open negotiations, through George Jones. She originally offered the graverobbers ,000, but at the last minute, got the ransom down to ,000. After 2 1/2 years, the graverobbers just wanted to get rid of Stewart's decayed body and agreed to the price. They stipulated that a Stewart family member would meet them on a deserted road in Westchester County. An unnamed family member drove up to Westchester County in the middle of the night and met two masked men on the side of the road. One of the men held a large sack. The men showed the Stewart relative another piece of the velvet coffin lining, and the exchange was made. The graverobbers went their own way, and Stewart's body, or what was left of it, was driven back to the city. An undertaker placed Stewart's remains in a large trunk and shipped them out to Garden City. There, he was interred in an empty vault at the Garden City Cathedral.

Stewart's remains, if what is interred in Garden City is actually Stewart, are guarded to this day. If you feel like being mischevious one night, you can go to the Cathedral and set off the vault alarm. It's been said that if Stewart is again disturbed, a spring connected to the church tower will cause the bells to ring. No one's ever tried the alarm system to see if it really works.

If you should ever venture down to St. Mark's-in-the-Bowery churchyard, you will find the location of Alexander T. Stewart's original resting place between vaults 111 and 113. And if you listen very carefully, you'll hear the police department snickering in the distance.

The Bowery Today
We saw how the neighborhoods of Five Points and sections of the Old Fourth Ward evolved. They started out as prominent areas, only to sink into degredation. Then both rose from the ashes in much the same way as the fabled phoenix. Sadly, the story hasn't been nearly as hopeful for the Bowery.


The Bowery, circa 1930s

This once elegant neighborhood has become synonymous with skid-row. The dawn of the twentieth century didn't do much to help the Bowery. By 1900, alcoholism had become the Bowery's biggest problem. Poverty and deviance began to reign in the area. So much so, that even many of the Bowery's prostitutes began to leave for other neighborhoods. By 1907, the main street, Bowery, housed 115 clothing stores for men - but none for women. That same year, New York City estimated that as many as 25,000 men sought nightly shelter in one of the Bowery's numerous flophouses and missions. It had become an area of sadness and utter hopelessness.

If you wandered around the Bowery at the beginning of the twentieth century, you would be awed. It was impossible to walk down the street without stepping over or around drunk, homeless men. If you were a woman, you would be one of the few left in the area.

In 1914, if you went to McKeon's Saloon at 20 Bowery or the Morgue Saloon at 25 Bowery, you may have been in for a surprise. Your singing waiter may have been none other than 14 year-old Irving Berlin, who worked at both places to help support his family. Berlin also worked at an unnamed saloon at 9 Bowery. He said that saloon was the most wretched place he ever worked, populated by dishonest sailors and old prostitutes. Once he reached the dizzying heights of fame, Berlin still found time to visit his old bosses in the Bowery. Much like his old neighborhood in the Fourth Ward, the Bowery remained close to Berlin's heart.

Hollywood of the 1930s brought us the Dead End Kids, later renamed the Bowery Boys. In the beginning, the boys were synonymous were street toughs, in search of a direction in life. By the 1950s, the boys had become comic criminal fighters. While a few of the Bowery Boys were born in New York, only Leo Gorcey (Muggs) was actually born on the Lower East Side. Leo's father, Bernard Gorcey, who played Louie the drug store owner, was based on an actual drug store owner in the Bowery.

As urban renewal cleaned up the Old Fourth Ward, it began to make major changes in the atmosphere of the Bowery by the mid-20th century. Old buildings began to disappear, to make room for new ones. Artists from Greenwich Village, seeking cheaper rents and more inspiration, moved into the Bowery. The building at 295 Bowery, once McGuirk's Suicide Hall, became a refuge for women artists.

Some of the buildings from the 1890s Bowery-era still survive intact. However, they may not be around much longer. The Cooper Square Development Plan has undertaken the project of renovating the Bowery. Historic sites throughout the Bowery are slated to be demolished: old missions, flophouses, the Sunshine Hotel and most notably, McGuirk's Suicide Hall. The present tenants of McGuirk's are fighting to save their building. Instead of demolition, they are asking for the city to step in and have the building refurbished. It's doubtful they'll win.

The Bowery Mission continues to provide shelter, showers and meals to those who are without anywhere to turn. In addition to Bible studies, they also provide computer classes, job training and seminars offering vital and helpful information. Their GED program is very effective and they have added courses in obtaining certificates in MS Office. The Mission is currently located on West 15th Street.

For those interested in re-enactments, there is Myrtle Avenue. Borrowing the idea from Civil War re-enactors, this living history group re-enacts the various street gangs of the Bowery, Five Points and the Old Fourth Ward, from the 1850s and 1860s.

As urban renewal pushes into the area, the famous and infamous Bowery will be to future researchers and historians what Five Points is to us. They will be left with only photographs and articles to show them what this neighborhood was really like; to tell the stories of its residents, to share in their merriment and their tears. We tend to think that the history of these neighborhoods was made prior to the twentieth century. However for the Bowery, we are sitting on the closing end of its history. The Bowery, more than any other neighborhood in New York, has reflected the impact of economic change on its residents. Everything that affects the human condition has been magnified in the Bowery. The residents who lived here were not the forgotten impoverished -- they were the backbone of New York City: the volunteer firefighters, the butchers, the merchants. This famous area, once elegant and sophisticated, bawdy and rowdy, sad and hopeless, literally takes its final bow. It's with much sadness that we say goodbye to the Bowery.

Greenwich Village
When is a village not really a village? When it's New York City's most famous neighborhood, Greenwich Village. No one area better brings to mind art, culture and trendiness better than the Village. When this area is mentioned, we envision the Greenwich Village of the 1960s - poets, artists, writers and smoky clubs. However, the Village has a long and storied history.

Greenwich Village, in the 9th Ward, is located in lower Manhattan and is bounded by the Hudson River to the west and Broadway to the east, and Houston to the south and 14th Street to the north. Streets in this area include Christopher, Wooster, Bleecker, Broome, Sullivan, Varick, Washington, Macdougal, Hester and Hudson. Famous parks in Greenwich Village include Washington Square Park, Sheridan Park and James J. Walker Park.

In the 1600s, this area was marshland, called Sapokanikan by the Indians inhabiting it. A small, trout-filled stream flowed through the land. The Indian village is believed to have been situated around the site of the old Gansevoort Market. When the Dutch purchased Manhattan, Governor Peter Minuet set aside Sapokanikan for the Dutch West India's farmlands. By the 1630s, the Dutch had managed to clear out some tracts for farming, and renamed the whole area Noortwyck. Former Indian trails served as country roads. The Dutch referred to the the farms of the area as 'Bossen Bouerie' or 'farm in the woods'. The trout-filled stream, which had no name when the Indians lived there, was renamed Bestavaars Kill. Noortwyck became, not only the first northern settlement in Manhattan, but Manhattan's first suburb.

When the New Amsterdam colony fell to the British in 1664, the area was settled as a country hamlet. The colony's name was changed to New York, and in 1713, Noortwyck was renamed Grin'wich. Bestavaars Kill became Minetta Brook. British naval officers quickly settled in the area. Captain Richard Randall (of Randall's Island fame) purchased large tracts of land. However there was one officer who had a lasting impact on Grin'wich: Captain Peter Warren.

Captain Warren, later an Admiral, was Irish born. He quickly rose through the ranks of the British Navy to command his first ship at age twenty-four. A brilliant career eventually brought to him to command the British Navy's New York Fleet. It was then that he first laid eyes on the beauty of Grin'wich. Much like Randall, Captain Warren purchased large tracts of land on which to build his estate. Once built, he bestowed the name Chelsea upon his home. (A name that today refers to a specific section of Greenwich Village.) Though most of the roads in Grin'wich were country roads, they eventually took the names of Captain Warren's sons-in-laws: Skinner Road (now Christopher Street), Fitzroy Road (now gone) and Abingdon Road, that ended at Abingdon Square. The road is now gone, but Abingdon Square remains in all its glory.

Grin'wich was tranquil and beautiful. Officers came ashore to relax and enjoy the countryside. All seemed peaceful. Then the American Revolution came and Grin'wich became the site of much activity: General George Washington chose the area for his headquarters.

When New York City was the first capital of the United States, Vice President John Adams chose Greenwich Village for his home. Adams' home later became Aaron Burr's home. After his famous duel with Alexander Hamilton, the mortally wounded Hamilton was brought to the home of William Bayard (of Bayard Street fame) in the Village.

The Village continued to be sparsely populated until the 1790s when a series of epidemics swept through Manhattan: first cholera, then small pox and finally yellow fever. The residents of Manhattan, who at the time were mostly clustered below Wall Street, fled north in hopes of escaping the ravaging diseases. Many headed for Greenwich Village. To accomodate the influx of new residents, the lavish estates that once populated the areas were sold and the land divided into smaller plots. Row houses began to spring up everywhere.

By the late 1820s and early 1830s, Manhattan's wealthy residents desperately wanted to move north away from the newly arriving immigrants. They, too, looked to the north and decided upon Greenwich Village. By the mid 1830s, lavish homes were being built around the Washington Square area. This section of the Village would remain upper class for the rest of the 19th century.

The huge numbers of Irish immigrants of the 1840s were basically divided into two groups: those with job skills who could carve out a living in New York, and those with no skills who left the povery of Ireland only to live in the poverty of New York. The Irish with job skills had a much easier time securing employment. Naturally, they didn't want to live in the poverty of Five Points or the old Fourth Ward. So many of these working-class Irish also headed north, to the Village. While the elite lived around Washington Square on the east side of the Village, the Irish mostly populated the western section of the Village, closest to the Hudson River. But the Irish of the West Village were an economically diverse group. Some were able to do quite well for themselves, living in warm, clean homes that they eventually owned. While others, who due to economic downturns or for other reasons couldn't quite make a go of it, resided in tenements.


Bleecker Street, between Grand and Mercer, circa 1870s

The tenements of the West Village were not as bad as the tenements of Five Points or the Old Fourth Ward. They were more on a par with the tenements of the Bowery. There was no oozing puddles of goo and no overabundance of rats. When these people fell upon hard times, which happened often, they frequently went without heat or skimped on food - sometimes giving it up completely. One section of the West Village seemed to be worse than the others and bore the nickname, Pig's Alley. The name came from the narrow, dirt alley that separated two sections of wooden tenements. While these wooden structures weren't constructed as well as they could have been, they didn't have the decrepit look of wooden tenements in other sections.

Pig's Alley seemed to differ from the lowest sections of the Points and the Fourth Ward. The tenements along the alley were frequently run by a housekeeper. This was usually a poor widow, chosen by the landlord, who lived there rent-free in exchange for her domestic services. She was expected to keep the stairs and hallways of the building as clean as possible. If a tenant disregarded the housekeepers admonishes for 'littering' in the stairs or hallway, or outside the building, the housekeeper was empowered to throw them out. If the building was small, probably one of the former private homes that now housed three or four families, the housekeeper was given a reduction on her rent. The housekeeper was also empowered to keep an eye on the tenants. If someone was particularly troublesome, out they went.

In 1872, writer C.D. Warner visited with a missionary who was administering to some of the poorer tenants along Pig's Alley. He related a small snippet about a few residents of Pig's Alley during a particularly cold winter:

Then the Parson and the Mistress fall to talking about the soup-relief, and about old Mrs. Grumples in Pig Alley, who had a present of one of Stowe’s Illustrated Self-Acting Bibles on Christmas, when she hadn’t coal enough in the house to heat her gruel; and about a family behind the church, a widow and six little children and three dogs; and he didn’t be- lieve that any of them had known what it was to be warm in three weeks, and as to food, the woman said, she could hardly beg cold victuals enough to keep the dogs alive.

There was also the working-class section around Grove Court, known as Mixed Ale Alley. The houses along Grove Court were originally built to house the Village's working class: laborers and tradesmen. This is where the blue-collar workers of the Village called home. It was of mixed ethinicity and not known to have problematic.

Another famous section of Greenwich Village was the Minettas, also known as Little Africa. This African-American slum was considered the most dangerous slum of New York City. Irish gangs were usually found in the Minettas, wrecking havoc and terrorizing the residents. Author Stephen Crane immortalized the area and some of its denizens in his 1896 poem.

The dire straits that residents of the West Village found themselves in in the latter half of the 19th century began to resemble the plight of Five Points and the Bowery. As the Irish of the area were thrown upon hard times, gangs and vice began to take hold. Lower-class saloons opened throughout the area - most of which were located below street level. As the young men were thrown out of work, they took to the street gangs who made these saloons their headquarters. While the street gangs of Greenwich Village never had the ferocity of the gangs of the Points or the Bowery, they were still not to be triffled with. The Harley Mob made their headquarters in a saloon at Broadway and Houston. Legend has it that after the gang robbed a house, they would load the goods into a hearse and drive it through the streets. The Dutch Mob operated around Houston Street. There were numerous smaller gangs around the Christopher Street area. But the most famous name to be associated with a Greenwich Village mob is that of William Poole, aka Bill the Buthcer.

Bill the Butcher
William Poole was born in New Jersey around 1820 to parents of English descent. When Bill was about 12 years old, the family moved to New York City, and his father opened a butcher shop in Washington Market. Bill apprenticed with his father an eventually opened his own store.

Historians have described Bill Poole as a well-mannered gentleman with an explosive temper when pushed. Bill also worked as a volunteer fireman for Engine Company Number 34, the 'Red Rovers', at Hudson and Christopher. In those days, firemen would literally fight each other for the chance to put out a fire. It wasn't uncommon for an advance party from one firehouse to arrive at the scene of the fire first, only to sit on the plugs and prevent another fire company from putting out the fire first. Taunts, threats and fistfights would usually erupt and the firemen would battle each other while the building went down in flames. This sort of fire company rivalry seemed to best suit Poole's volatile nature. After all, he loved a good fight.

When not at the butcher shop or on the scene of a fire, Poole passed his time with the neighborhood street gangs. He earned his street apprenticeship with the legendary Bowery B'hoys. Eventually he left the gang, to hook up with one of the smaller Village gangs, which he would then head. Bill's experience weilding a knife as a butcher made him an exceptionally gifted street fighter. He was also known for gouging out opponent's eyes.

Politically, the Pooles were staunch Whig supporters and firm believers in Nativist sentiment and Bill was no exception. He had no love for the Irish, whom he spent a great deal of time fighting when he was with the B'hoys. The Irish, almost to a man, were aligned with Tammany Hall, who rewarded their loyalty with jobs, contracts and naturalization help. This was a huge thorn in the side of Nativists who really hated to see these foreigners being catered to.

It was politics that would mainly divide all of New York's various street gangs - gangs loyal to Tammany versus gangs that hated Tammany. Many times this was the cause of some of the biggest gang slugfests. And Bill Poole was in the middle of it from the very beginning. Whenever a Nativist candidate would require a ballot box smashed in the Irish wards, Poole would lead the way.

It was one of his very first political gang fights where Poole would encounter the man who would eventually help bring him down.

John Morrissey was a drinker and a gambler from Troy, New York. While upstate, he ran a small lower-class saloon that catered to the criminal set. After losing most of his money, and friends, Morrissey left the saloon and headed to New York City, where he settled in the Sixth Ward. Morrissey became friendly with the bigger gangs of Five Points, most notably the Dead Rabbits. At the time, Isaiah Rynders was the ward boss of the Bloody Sixth. But for a brief spell, Rynders quit Tammany and threw his lot in with the Nativist Party. Morrissey and the gangs of the Sixth were livid, and set out to teach Rynders a lesson in loyalty. One morning, Morrissey and a few others stormed down to Rynder's casino on the Bowery.

Rynders was passing his days hanging out with Bowery B'hoys and befriending Bill the Butcher. The small group from the Points burst into the casino and proceeded to break up some chairs and overturn tables. The boys from the Sixth were outnumbered and their stunt was quickly stopped. It was then that Bill the Butcher would face off against the man who was partly responsible for his death - Jim Morrissey.

Poole proceeded to give Morrissey an unholy beating, knocking him unconscious. As Morrissey lay on the floor with a smashed up face in a pool of blood, the boys he came with scampered out the door. Poole was ready to finish off his work, when Rynders stopped him. Rynders was so impressed by the sheer nerve it took for Morrissey to march in there that he decided to nurse him back to health. He ordered a few of the B'hoys to carry Morrissey to a back room and place him in bed. Morrissey would remain there a few days, until well enough to leave. Rynders himself would often care for him. When Morrissey regained consciousness, Rynders told him how impressed he was with him and offered him a high ranking position in his 'outfit' and membership in the Bowery B'hoys. (It's unknown what the Bowery B'hoys thought of this proposal.) Morrissey, now totally disgusted with Rynders, declined his offer and made his way back to the Sixth Ward.

This was just the beginning of the hatred between Morrissey and Poole. Poole wanted Morrissey dead for having the unmitigated gall to come into his territory. Morrissey wanted revenge for his beating at Poole's hands and he would accept nothing less than Poole's death.

As the city elections rolled around, trouble began brewing between the gangs. On election day, Tammany was winning in the polls. The Nativist Party ordered their gangs into the polling places to smash up the ballot boxes. One of the people ordered in to do the job was Bill the Butcher. When John Morrissey got wind that Poole would be heading to one of the northern wards with his gang, he turned to the deadliest Five Points gang he could find for help - the Dead Rabbits. He went through their leader and his close friend, John A. Kennedy, the man who would later become the Police Commissioner.

Writer Mathew Hale gave the following account of Morrissey's visit to the Kennedy household:

One day Mrs. Kennedy came to her husband as he sat in his room, and said to him:

“There is an awful-looking man at the door, who wants to see you. He is dirty and ragged, has a ferocious look, and is the most terrible fellow I ever saw. Don’t go to the door;he certainly means mischief.”

“Is he a big, burly fellow ?“

“Yes.”

“Broad-shouldered, tall, with his nose turned one side?”

“Yes, yes,” said the impatient lady.

“0h, I know who it is - it is John Morrissey; let him come in.”

“0h, husband, the idea of your associating with such men, and bringing them to the house, too!”

But the unwelcome visitor walked into the parlor.

Whether that exchange between John Kennedy and his wife ever took place is unknown, but what is known is that Morrissey explained the dire situation to Kennedy and requested poll guards. Kennedy, who himself had no love for Bill the Butcher, agreed to the scheme. Morrissey went so far as to offer a monetary reward to any Dead Rabbit member who could bring him Poole's ears and nose. The whole idea set well with Kennedy and the Rabbits were employed.

Early on election day, Jim Morrissey, John Kennedy and about 30 of his Dead Rabbits proceeded uptown. They stationed themselves inside the polling place while Morrissey barked out orders. They were not to do anything unless Poole and his gang started trouble first. Then they were to come out swinging and not relent until skulls were smashed.

Around noon, a large lumber wagon pulled up outside and Poole disembarked. Accompanying Poole on his mission were members from various Nativist gangs, including a few of the B'hoys. Police Captain Carpenter, who was in charge of guarding the polling place stepped up to meet Poole. Poole politely asked if he and his men could enter the building. Carpenter graciously told him that they were welcome. Poole entered the building, only to stop short at the sight of 30 armed Dead Rabbits, just waiting for him. He abruptly turned on his heels, bade a good morning to Captain Carpenter and ordered his boys to drive somewhere else.

But now it was Bill Poole's turn to seethe with anger. He was going to show Morrissey who was king.

Tammany Hall was so grateful to John Morrissey for protecting their votes on election day that they welcomed him into the fold. He was given money to open his own casino downtown, and spent his free time rubbing elbows with Tammany bigwigs and their hired hands.

Bill Poole was incensed over what took place on election day with Morrissey. He had a tough street reputation, and didn't appreciate being made to look bad by a punk like Morrissey. So Poole issued a challenge to Morrissey: to meet him on the Amos Dock (one block north of Christopher Street on what is now 10th Street) for a fight. The rules were simple: only Morrissey and Poole would fight - there would be no interference from the gangs and both men would be unarmed. Morrissey, who had spent some time as a professional boxer, quickly agreed to the terms.

On a sunny day in July 1854, Morrissey and Poole met on the docks. Morrissey threw the first punch, but Poole managed to avoid it. An all-out fistfight ensued, ending with Poole pinning Morrissey to the ground and beating him senseless until Morrissey pleaded for mercy. Bill the Butcher walked off the scene as the undisputed king, and Morrissey was publicly humiliated. Now nothing would heal Morrissey's shattered ego except the death of Bill Poole.

It wouldn't take long for the fight to become the talk of New York City. It was even celebrated in song in 1854's Rough and Tumble, or the Amos Street Fight Between Poole and Morrissey. The song is set to the air I'll Throw Myself Away.

Come "Boys" draw nigh and listen to this my little ditty,
About a "muss" we lately had, in this great Empire City,
'Twas on a Thursday morning, when--the sun was shining bright,
That the "Fancy" lads to Amos Street, went up to see the fight.

CHORUS--Oh! Billy Poole, Oh! Billy Poole, you are a tip top scholar.
For by the rule of Hyer's school, you made the champion "holler."

'Twas the hour of seven o'clock, and Poole was on the ground,
When Morrissey hastened to the spot, and swore he was "around,"
The "Boys" all eager for the fun, stood by in mild array,
To watch the "Western Champion" meet the "hero of the day."

The crowd was hushed, and all was still, not e'en the birds did sing,
While Poole and Morrisey ready "peeled," stood forth within the ring
Oh! 'twas a glorious sight to see these bruisers, strong and hold.
Eyeing askance each other's moves, both eager to take hold.

A step--a rush--and Morrissey tried to give a dangerous blow;
But, quick as thought Poole dodged and caught poor Morrissey "down below"
With almost superhuman strength, Poole made a mighty bound,
And with terriffic energy dashed Morrissey to the ground.

With deadly grasp upon his throat, Poole gouged, did bite, and "chaw"
Until the face of Morrissey was left entirely raw.
He there was fixed as if a vice did hold him to the spot,
Without a chance to move himself, and friends they knew him not.

He tried once more to raise himself, but found it all in vain,
For kicks and blows fell thick and fast--just like a shower of rain.
He felt convinced Poole was a man made of the "best of stuff,"
And thus convinced, he cried aloud--"Hold, Bill, I've got enough!"

'Twas said that Morrissey had to fight with Poole and all his "crowd;"
But by the "Pugulistic Rules," such things are not allowed;
But if, by chance, he did get struck by any more than one,
It must have been, we really think, ENTIRELY IN FUN.

So now the battle's at an end, and both the men bound over,
We hope, for twelve months and a day, to live in peace--and clover.
But should the "war" break out again, and the "boys be called to fight,"
We hope they'll all "act on the square," and "do the thing that's right.

Although the lyrics of Rough and Tumble begged for a twelve month reprieve from the Poole-Morrissey war, it wasn't to be.

After his public drubbing, Morrissey found sympathetic ears from the hired Tammany gangsters. They all hated Bill Poole. But one listener hated Poole as much as Morrissey did - Lewis (Lew) Baker. Baker had once been beaten in a nasty barfight by a Nativist gang member. Following that fight, he ran into Bill Poole on Canal Street. Poole, wanting to teach Baker a lesson, proceeded to beat him bloody. The police arrived just in time to save Baker. But their arrival solicited an ominous warning from Poole that he would 'settle' with Baker yet. Baker and Morrissey became fast friends and together plotted the demise of Bill the Butcher.

On February 25, 1855, Morrissey caught up with Poole in a bar called Stanwix Hall, on Broadway near Prince Street. Poole was still bragging about beating Morrissey and Morrissey had had enough. He walked up to Poole and threated him with a pistol. The pistol jammed and Morrissey asked the crowd for another pistol. When none was forthcoming, Poole drew his own gun to kill Morrissey. A Sixth Ward gangster intervened, begging Poole not to kill an unarmed man in cold blood. According to legend, Poole threw his gun to the floor and grabbed two carving knives, threatening both Morrissey and the Sixth Ward gangster. At about this time, Lew Baker walked in, followed by the police. Both Poole and Morrissey were promptly arrested, but released on the street when they promised to go home and stay there.

Morrissey quickly went to his home on Hudson Street and remained there until morning. Poole, on the other hand, went back to Stanwix Hall about a half hour later. Lew Baker, hearing that Poole was back at the bar, returned around midnight with his gun and a few Tammany friends. Poole was standing at the bar drinking. Poole and one of the Tammany gangsters exchanged harsh words, when one of them pulled their gun. Poole was shot in the leg and fell forward into the arms of Lew Baker. Baker, who was not about to miss this opportunity, drew his own gun, put it against Poole's chest and fired twice. Poole staggered to the bar for a knife to threaten Baker with. He only made it a few feet when he collapsed on the floor. Baker and his friends ran out the door.


The murder of Bill the Butcher

Bill the Butcher would live only about two weeks after being shot. He died on March 8, in his Christopher Street home, surrounded by his wife and son. According to the New York T imes, Poole's last statement was, What grieves me most is that I've been murdered by a set of Irish. Goodbye boys, I die a true American.

Meanwhile, the police had arrested the Tammany gangsters who accompanied Lew Baker to Stanwix Hall. Baker, however, had gone into hiding. The night of Poole's assault, Baker fled to Jersey City and hid out until March 10. He then boarded the brig Isabella Jewett, bound for the Canary Islands. Rumors of Baker's escape was the talk of the city and the Nativist Party wasn't about to let Baker escape. George Law, who headed the party in New York City at that time, lent his own vessel, Grapeshot, to the police to follow in pursuit.

According to July's issue of Harper's New Monthly Magazine:

Quite a sensation was caused in the metropolis by the return of the Grapeshot, with Lewis Baker, charged with the murder of William Poole. The Grapeshot, which had been specially chartered to seek and, if possible, bring back the fugitive, left New York on the 18th of March, and arrived at Palmas, Canary Islands, on the 7th of April. Baker had escaped in the Isabella Jewett, which did not reach Palmas until ten days after the Grapeshot. On her arrival, she was immediately boarded by the officers from the Grapeshot. Baker’s capture was effected without much difficulty, and on the night of the 16th of May he was safely lodged in the “Tombs” of New York.

William Bill the Butcher Poole, husband, father, butcher, volunteer fireman, former leader of the Bowery B'hoys, Greenwich Village gangster, chieftan of the Washington Street Gang, champion eye gouger and hater of all things Irish, was laid to rest in grand style. An estimated 5000 men joined the funeral procession down Broadway, riding in carriages or walking solemly behind the casket, followed by five or six brass bands. Thousands of spectators lined the streets. The procession made its way to Whitehall Street, where they took boats over to Brooklyn. Poole was interred in an unmarked grave in Greenwood Cemetery. New York City wouldn't see another funeral procession this extravagant until the death of President Abraham Lincoln.

New York City was in an uproar over the death of Bill the Butcher. Nativists used his murder as an example to further their cause. In their eyes, Poole was a great American, who loved his country and died defending her from foreignors. The Irish were simply drunken barbarians, far beyond the control of civilized society. No matter what the topic was, the editorials always went back to Poole and his heartbreaking, tragic end.

Harper's New Monthly Magazine, October 1854, in an editorial about furthering American culture:

Does the black-satined Yankee undertake to laugh at the peasants’ flower-feast of Gexzano, and not cry at Bill Poole’s funeral?

Harper's again, in a February 1856 editorial on New York City gangs:

The b’hoys of New York city, bad as they may be, afford the finest samples in the world of the natural energy of the American character—they run “wid de machines,” and their bone and sinews form the brute force of our fighting men. Where- ever they go they retain their distinguishing traits, recklessness of self-interest and fondness for ex- citement. The disgraceful fight between Poole and Morrisey, made quite a stir on their “Change,” and afforded them conversation of the greatest in- terest for succeeding weeks. In the very height of the excitement we were winding our way down an obscure street, when we were attracted by the sight of a half fledged b’hoy, who was just emerging from a newspaper runner into a size that could “hold the butt,” holding up the “last Harper,” and discoursing with rough eloquence to his listening companions upon some knotty subject. As we neared the group, we caught the following signifi- cant passage:

“Its no use a-talkin’ about Bonypart and Veling- ton a-hem’ fightin’ men: they might a-done in their day; but Bill Poole could a-lick’d ‘em both, and had his finger nails cut, his stampers (boots) eff, and not a-gouged. Talk of Bonypart! dry up, will ye! —he wasn’t no whar !“ And the speaker took a new pull at his cigar, and resumed the thread of Mr. Abbot’s narrative.

When Lew Baker appeared in court, his attorney argued that the capture in the Canary Islands was illegal. The exchange between the two attorneys would appear in an 1867 New York Times editorial about law and order:

In the case of Lewis Baker, charged with the homicide of William Poole, the pugilist, it ap- peared that George Law had lent a vessel to go after the craft in which Baker had escaped. He was captured just off the Canary Isles.

“An outrageous kidnapping,” said Horace F. Clark, Esq., one of Baker’s counsel, “and against all law.”

“Not so, Brother Clark,” retorted the District Attorney, “for the capture was made according to George Law.”

There was no escaping it, Bill the Butcher had become an American legend. As late as January 1891, Poole's death would be fodder for the editorial page, though opinion of Poole was beginning to turn. The Century Magazine had this to say regarding corruption in New York City government:

It is well to be reminded of these things. A pride in the past helps us to take heart for the work of the present. The condition of the city is improving in many ways. There is, for instance, no ruffian in public life to-day as brutal as Isaiah Rynders; there are fewer riots, and these are sooner controlled; and it is not in New York now that the successor of Bill Poole would be honored with a public funeral. Notwithstanding some grievous set-backs, the city is slowly and surely advancing, though still scandalously behind many other large cities of the world in the art of self-government.

As for Lew Baker, he stood trial. While the jury found him guilty of Poole's death, they were divided as to what to actually charge him with. Harper's New Monthly Magazine, January 1856:

In the trial of Lewis Baker for the murder of William Poole in in the city of New York, having been prolonged for upward of a fortnight, was brought to a close on the 15th of December. After forty hours’ deliberation, the jury, unable to agree upon a verdict, were discharged by the Court. It was understood that of the twelve jurymen nine were for murder, with a recommendation to mercy, one for manslaughter in the first degree, and two for manslaughter in the second degree.

Three times Baker was brought to trial for Poole's murder and three times it was a hung jury. Eventually, he was released.

John Morrissey shed no tears over Poole's death. He focused all his attention on gambling. He was an avid backer of Tammany's Boss William Tweed, and managed to 'earn' about ,000 for his political affiliations. In the 1870s, he would be a co-leader of Tammany, working alongside Honest John Kelly. Eventually, he simply disappeared.

Bill the Butcher was brought to life in Martin Scorcese's movie, Gangs of New York. In the movie, William Cutting (portrayed by Daniel Day Lewis) was based on the real William Poole. As is common in Hollywood, they played freely with history. William Cutting survives the 1850s, only to be killed during the 1863 Draft Riots.

In February of this year, a tombstone was finally erected on William Poole's grave. The 6 foot 3 inch gray monument simply says, Goodbye boys, I die a true American. There was a ceremony complete with a US Marine of Irish-descent playing Taps over his grave. In an interview, Greenwood Cemetery president Richard Moylan said the tombstone was to honor not just Bill the Butcher, but all those who lost their lives in the 1863 Draft Riots. There's only one problem with this: the real Bill the Butcher died in 1855. Mr. Moylan is paying homage to a fictional character.

Bill the Butcher would have absolutely loved the idea of being honored 150 years after his death. However, nothing would have ticked him off more than having an Irishman playing Taps over his grave. For there was nothing Bill the Butcher hated more than the Irish. And it would be the death of him.

Gangs of the Village
By far, the most infamous gang in Greenwich Village was William Poole's Washington Street Gang. But they weren't the only gang whose exploits were celebrated by other New York City gangs. In fact, there was one gang that the newspapers favored above all others - the Hudson Dusters.

The Hudson Dusters originated out of the Hell's Kitchen area. They had problems holding on to their territory so they eventually wandered down into the Village. After setting their eyes on the territory run by the Village gang, the Potashes, the Dusters moved in, beat the Potashes from the area and set up shop. They wound up ruling the area from East 13th Street all the way over to Broadway. They headquartered at the corner of Hudson and 30th in Hell's Kitchen.

The Hudson Dusters main source of entertainment was robbing the docks. Most nights, they could be found down at the water, plundering newly arrived goods or mugging sailors and ship's crews. A few of their leaders became friendly with New York's tabloid journalists. They were quick to give the reporters the inside scoop on their deeds. The reporters, and their editors, ate it up.

A policeman from the Charles Street police station, Dennis Sullivan, had had enough of the Hudson Dusters. He publicly boasted one day that he would forever end their rule in Greenwich Village. A few days later, he arrested about 10 Hudson Dusters. The gang was incensed. A few leaders of the Dusters went to the ward boss of the Ninth Ward and demanded action. The boss simply told them that he would back the Dusters, no matter what their course of action would be. The Dusters decided to teach Patrolman Sullivan a valuable lesson.

One day, Dennis Sullivan had cornered a few Hudson Dusters and was proceeding to arrest them. Just then, he was jumped by a large contingent of the gang who laid in wait for him. The Dusters beat Sullivan unconscious, then took his uniform coat, shield, gun and nightstick. A few gang members then stomped on Sullivan's face until he was almost unrecognizable.

Dennis Sullivan was rushed to the hospital where he would remain in critical condition for a few weeks. (He did eventually recover.) The Hudson Dusters, however, were receiving congratulations from every corner of New York City: Five Points, the Bowery and even a slap on the back from the ward boss of the Ninth Ward.

Rather than let their escapade fade into obscurity, the Hudson Dusters alledgedly printed up a poem of their attack on Dennis Sullivan. They then made copies and distributed them throughout their territory. Copies were also sent to the Charles Street police station and police headquarters down on Mulberry Street. A copy was even sent to the recovering Sullivan in the hospital.

Newgate
There is a little surprise to Greenwich Village's history. A quirk that many would think should belong to the Bloody Sixth, the Old Fourth Ward or even the Bowery. It shouldn't belong to Village. But it does. Greenwich Village was the home of New York State's first penitentiary.

Following the American Revolution, one of New York City's first workhouses was the Bridewell, located at City Hall. It quickly evolved into a prison, as the city had no real place to incarcerate anyone. New York State wanted a penitentiary located on Manhattan Island, so city officials began to look at Greenwich Village. At the time, it was still mostly open land, accessible all the way to the Hudson River. The city chose the location for their new prison at the foot of Amos Street (now called 10th Street), right along the water. In 1796, the prison was erected on four acres of land by the Amos Street dock, surrounded by a high stone wall. In 1797, anyone at Bridewell who had been sentenced to three or more years of incarceration, were sent over to this new prison.

The prison was officially named the New York State Prison, but soon acquired the nickname Newgate, after London's most famous prison. The Village's Newgate differed from many other prisons of the day in its policy of humane treatment for prisoners. Many of its inmates had been sentenced to die while at Bridewell, but this sentence was exchanged for a long incarceration. Prisoners weren't accosted by guards. Missionaries from different churches, including the Quakers, were given free access to the inmates in hopes of helping them turn their lives around and again make them productive members of society. Unfortunately, it didn't work very well.

Newgate was rife with problems from the day it first opened. The facility was only designed to house a few inmates per cell. But due to overcrowding, soon there were an average of eight inmates to each cramped cell. Overcrowding led to tension and heightened tempers. Soon inmates were fighting amongst themselves, requiring the guards to come in and physically restore order. While breaking up the fights, the guards would often find themselves fighting for their own protection. Guards and inmates were usually hurt, sometimes seriously. Anarchy soon reigned.

The New York State Legislature was deeply troubled by what had happened at Newgate. Officials soon decided the problems at Newgate couldn't be fixed. They commissioned a new state penitentiary be built at Sing Sing, and that Newgate be sold. At first, New York City wanted to purchase it. The city thought it was essential as it relieved the overcrowding at Bridewell. But they soon changed course, and chose Blackwell's Island to house the new city prison. Newgate was officially closed in 1828, and its inmates shipped to Sing Sing. There are few reminders of Newgate in the Village now, except for a tile mosaic of the building in one of the subway stations.

The Village in Song
Greenwich Village was proud of its elite and working class, particulary the firemen. The following 1850s song, Howard Engine No. 34 is about Engine Company Number 34, where Bill the Butcher volunteered. It is set to the air Lafayette:

See to the burning element
The gallant Howard flies,
While high the wild destroying flames
Are towering to the skies.
Her hardy sons no dangers fear,
As rapidly they go
To quench that all-destroying flame,
And lay its fury low.

CHORUS--Her hardy sons no danger fear,
As rapidly they go
To quench that all-destroying flame,
And lay its fury low.

Success to gallant Howard,
The Greenwich Village pride;
Erect her conscious majesty,
Her sons all by her side.
She proudly takes her noble stand,
To quench that glaring flame,
Propelled by sweet philanthropy,
The glory of her name.

CHORUS--She proudly takes her noble stand,
To quench that glaring flame,
Propelled by sweet philanthropy,
The glory of her name.

The Village Today
By the mid-to-late 19th century, New York City's gridiron street plan had already been laid out. Greenwich Village was able to save most of its old roads. It is one of the few areas in Manhattan where you will still find small, winding cobblestone roads.

When New York City introduced its elevated trains to the Bowery in the late 1860s, the neighborhood declined rapidly. The Village almost suffered the same fate when their first 'el' opened in 1868, snaking along the Hudson River. Unlike the Bowery, the Village saw the pedestrian traffic increase. However, some of the homes along the el path suffered. Many of these homes were eventually torn down and replaced with factories and warehouses. The houses that did remain, were subdivided into apartments.

Today, Greenwich Village is one of New York City's most respected and beloved neighborhoods. It would be nearly impossible to list all the famous and influential people who have graced the streets of this neighborhood, but we'll take a quick look at a few of them.

The arch in Washington Square was erected in 1892 to honor the Village's most famous resident - George Washington. It replaced a temporary structure built in 1889 to commemorate the 100th anniversary of Washington's election to the office of President. Another colonial luminary also resided in the Village: Thomas Paine.

New York City's third oldest church, St. Luke-in-the-Fields, was erected on Hudson Street in 1822. St. Vincent's Hospital opened along South 7th Avenue in 1894. One of the city's oldest public clinics, the Northern Dispensary, opened on Waverly in 1827 to provide medical care for the poor.

In 1836, New York University (NYU) was erected on the East side of Washington Square. It was due to the University's presence that this area became the scene of literary and cultural birth.

As early as the start of World War I, Greenwich Village was attracting tourists because of its ethnic diversity and charming quirks. Masked balls and gallery openings were the highlight of the Village. The 1930s brought the Greenwich Village Follies - musical variety shows where legends such as Cole Porter and Martha Graham got their start. Artists Norman Rockwell and John Dos Passos resided here in the 1920s and 1930s.

Greenwich Village was the place to go during Prohibition. Speakeasies were everywhere, with most located along the Minettas. Chumley's, which is still standing, is an amusing example of efforts taken to discourage raiding federal officers. The building is located at the back of alley on Bedford Street with an unmarked door. Once inside, patrons had to go up four steps and then down four steps before they reached the bar area. The reason for the crazy entrance was to slow down the police during a raid just long enough for the patrons to escape.

One of the most charming and unusual buildings in Greenwich Village is located at 75 1/2 Bedford Street. This three-story brick building has the honor of being the narrowest house in the Village, at a mere 9 1/2 feet in width! Poet Edna St. Vincent Millay lived here, as did Cary Grant and John Barrymore.

The Beatnik Movement called Greenwich Village home in the 1950s, as coffee houses featuring beat poets and modern-art galleries opened. The Abstractionist Movement brought in Jackson Pollock and Mark Rothko.

In the 1940s, urban renewal changed the face of the South side of Washington Square as many of the old buildings came down to make way for new housing developments. Preservationists and historians rushed in to save the rest of Greenwich Village and were able to have over 2500 buildings in the neighborhood (approximately one-third of the Village) declared 'historic' - thus saving them from the bulldozer. The Village's waterfront district is currrently on the list to be saved.

The literary talent that resided in Greenwich Village is absolutely staggering. Walt Whitman, O. Henry, Mark Twain, Edgar Allen Poe, Theodore Dreiser and Henry James all called the Village home at one time. As did James Fenimore Cooper (145 Bleecker Street) and Washington Irving (who penned "The Legend of Sleepy Hollow" while residing at 11 Commerce Street). The 1960s brought a different breed of legend to the area: Dustin Hoffman, Bob Dylan, Mel Brooks, Andy Warhol and Lou Reed.

Greenwich Village has always been synonymous with starving artists, however that's no longer the case. The rents are far too high. Artists began pushing eastward onto the Bowery in search of more affordable rents. Today, many of these artists refer to that section of the Bowery as the East Village.

Greenwich Village continues to be one of New York City's jewels. It is by far, one of the prettiest, if not the prettiest, neighborhood in Manhattan. It is due to its charm and impressive history that Greenwich Village remains one of the top destinations of New York City tourists.


Most New York City neighborhoods suffered through some horribly violent times, only to emerge in the 20th century as respectable neighborhoods. Or in the case of the Bowery, the economic slide would continue well into the 20th century, only for us to see it begin to disappear altogether. While Five Points and the Old Fourth Ward were considered dangerous areas, the length of time these areas were violent was relatively short - maybe twenty years or so - before help was finally sent in. Still, it's difficult for us to imagine our beloved ancestors residing in those areas. And we sit and contemplate how we would handle living there.

But can we imagine our ancestors, or even ourselves, living in a New York City neighborhood who's Irish street gang violence was so extreme that it would reverberate for over 100 years? A neighborhood that even Five Points and Bowery gangs would completely avoid? An area where neighborly disputes were often bloody, sometimes settled with axes? A neighborhood who's main thoroughfare was nicknamed 'Death Avenue'? This is a neighborhood who's name is synonymous with violence.

This area is not for the weak. No, this isn't Hell. Worse. This is Hell's Kitchen.

Hell's Kitchen
Everyone's heard of Hell's Kitchen. When we hear the name, we envision the worst kind of street thugs and the most deplorable violence imaginable. You're right on target. The name is sometimes used to describe violent, run-down areas of other cities. But no matter how bad those neighborhoods are, they just aren't bad enough to have the honor of the nickname Hell's Kitchen. Only the original New York City neighborhood is entitled to it.

The exact boundaries of the neighborhood today are always open to argument, but most people agree that Hell's Kitchen is (and was) the area of midtown Manhattan from the Hudson River to the West over to 8th Avenue on the East. In the 19th century, the South boundary was West 30th Street, and the North boundary was West 59th Street. The mid-point of the neighborhood was West 34th Street.

How in the world did a neighborhood ever obtain a nickname like Hell's Kitchen? It really isn't known with any certainty, but there are a few different theories. Here are a few:

The name Hell's Kitchen was used for a broken-down saloon down in the Old Fourth Ward in the 1850s. It's possible that some gang members from HK brought the name up to their neighborhood.

Hell's Kitchen was used to refer to a vicious London slum and the term was brought over in colonial times.

In an 1881 article, a New York Times reporter referred to a notoriously bad tenement at the corner of 10th Avenue and 39th as 'Hell's Kitchen'. At the time, the area from 39th and 9th Avenue was the original Hell's Kitchen, but its boundaries would increase.

Locals referred to a tenement on 54th Street as the original 'Hell's Kitchen'.

But the most common and widely accepted story is that of our local veteran police patrolman, known only through the ages as Dutch Fred the cop. Fred was patrolling on 39th Street one day with his new rookie partner. While watching a vicious fight break out in the street, the rookie said, This place is Hell itself. To which Fred replied, Hell's a mild climate. This is Hell's Kitchen.

Whatever the origin of the nickname, at one time, Hell's Kitchen was simply breathtaking. The Dutch named the area Bloemendael or Vale of Flowers to describe the flowery green fields, grassy meadows and ambling streams. Bloemendael remained mostly pastural as its neighbor to the south, Grin'wich, was settled as a 'suburb' by those escaping disease in lower Manhattan. The early to mid 1800s would forever change the face of Bloemendael.

The 1840s and 1850s brought a huge influx of immigrants to New York City, most of whom were Famine Irish and German. These skilled workers found the Old Fourth Ward not only too crowded, but beneath them economically. They simply couldn't afford the posh areas of Greenwich Village - such as Washington Square, and the area around Mixed-Ale Alley was filling up quickly with other middle-class immigrants. So they settled in Hell's Kitchen. Many African-Americans had already settled in the area. In the early 1840s, they were the main source of labor on the Croton Aqueduct. As their jobs wound down in HK and new jobs became available in other areas, African-Americans moved elsewhere.

In 1851, the Hudson River Railroad opened in the area and more immigrants flocked to Hell's Kitchen seeking employment. With its great location on the Hudson River, HK provided many job opportunities to blue-collar workers on the docks. As the population expanded, new businesses cropped up: factories, warehouses, breweries and of course, slaughterhouses. There were so many slaughterhouses in the Hell's Kitchen area by the mid-1800s, that the stench permeated the entire neighborhood. Residents began calling the area Abattoir Place. (Abattoir is from the French, abattre or slaughterhouse.)

Economically, the residents of Hell's Kitchen were above their impoverished contemporaries in Five Points and the Old Fourth Ward. They were not quite middle-class, like their brethren in the Mixed-Ale Alley section of Greenwich Village. The people of Hell's Kitchen were the poor and lower working-class.

Following the end of the Civl War, the population of HK rose to over 350,000. Tenements, squeezed in between the factories and slaughterhouses, were erected quickly to accomodate the influx.

They bore ominous names, such as The Barracks (not to be confused with the Mulberry Street Barracks), Misery Row and House of Blazes. They were comparable to the tenements of the Old Fourth Ward and Five Points. The House of Blazes was the most feared tenement in 19th century Hell's Kitchen, located at Tenth Avenue and 39th Street. It acquired its nickname due to the fact that arson was the favorite sport of many of its residents.


Tenement building, formerly a church, circa 1890s

A large population, packed together like sardines, led to short tempers. Violence was a way of life for many of the residents of HK. One section of 39th Street, between Tenth and Eleventh Avenues, was nicknamed Battle Row due to the number of street fights that took place there. Neighbors fight the world over, but in 19th century Hell's Kitchen, a row with your neighbor could be deadly. The police reported one instance of two neighbors arguing about one's clothesline. When the owner of the clothesline refused to move it, (it was apparently impeding the other's view from the window), she was attacked with an axe. Another police report states that an Officer Houghton was called to a tenement on Ninth Avenue, between 38th and 39th Streets. A female resident was chasing her neighbors with a sword, threatening to cut them into pieces. There was another incident, at a different location, of a dispute that ended with the one neighbor siccing their bull dog on neighbor Jane Reilly, who was viciously mauled.

Domestic violence was also common in Hell's Kitchen. Alcoholism was a big problem, which led to violent altercations not just on the street, but at home. The police were frequently called to a situation where a husband had viciously beaten his wife. But crime against women was also common on the streets.

Not only did neighbor fight neighbor, but gangs fought rival gangs, residents fought the police, whites fought non-whites, the Irish fought African-Americans and Catholics fought Protestants. To live in Hell's Kitchen meant you knew how to handle yourself in a fight.

As the East Village was the chosen home of the city's elite, Hell's Kitchen was the chosen refuge for some of New York City's worst criminal element. Poor families shared their tenements with murderers, rioters, thieves, gangs and rapists. Pickpocketing was one of the most common past-times for the youth of Hell's Kitchen.


Hell's Kitchen, circa 1890s

By 1870, the police estimate that over 17,000 sailors had been robbed on the streets of HK. There were over 7500 grog shops. The area was so notorious, the police would only patrol the neighborhood in pairs or small groups of 3 or more.

Where Crime is Play
The violence that constantly simmered in Hell's Kitchen took the largest toll on the neighborhood's children. The innocence of childhood simply didn't exist here. Children in Hell's Kitchen were arrested at higher rates than their contemporaries in other areas. Were the children of HK anymore violent than other children?

In 1914, John Collier published The City Where Crime is Play, an account on the condition of poor children in New York City. Collier quotes from juvenile delinquency expert Edward M. Barrows, who lived in and reported his findings from the Hell's Kitchen area. Barrows used his own observation, combined with police reports from the 20th precinct (the Hell's Kitchen precinct) and the juvenile courts to come up with some surprising findings, that seem to dispel many of the myths of HK's children:

The facts which follow have been obtained through my personal experience as special investigator for the People's Institute. Before this I worked on various phases of the child play and child crime question as an agent of the National Child Labor Committee, an investigator for the Russell Sage Foundation, and secretary of the West Side Recreation Committee. As a means to investigation I lived for about three years in the Middle West Side of Manhattan, which is popularly called the Hell's Kitchen District. I was not known as a social worker or investigator, but as a free-lance newspaper man and good fellow generally. The hundreds of adults and children with whom I became intimate in that neighborhood are still without an inkling as to my professional identity.

This method of investigation had no romantic object, but was based on the fact which I became aware of several years ago, that the child life of the New York City neighborhoods is a world apart. The Middle West Side was chosen for investigation both because it stands high among New York districts for its juvenile crime record and because it is a relatively old neighborhood, representing the condition towards which the newer congested neighborhoods are developing. In the Middle West Side the child life is organized-yes, definitely and somewhat elaborately organized-into what amounts to a defensive secret league, with tens of thousands of members. This league is made up of small gang-units, which are sometimes federated for brief periods, which war on each other but are united against the common enemy - against the law and its agents, who are aliens, and generally against the adult community as such. This condition means that no investigator who is known as an investigator can find his facts. Still less can an 'uplifter' find his facts or do his work if he is known as an 'uplifter.'

Barrows goes on to state that the children of Hell's Kitchen were arrested more frequently than children of other neighborhoods. Using the records from the Juvenile Court, Barrows pulled the following 'crimes' from the records of 193 children from Hell's Kitchen. While some are most definitely crimes, others are simple childhood games:

Assault
Picking pockets
Attempt at burglary
Pitching pennies
Begging
Playing ball
Bon-fires
Playing shinney
Burglary
Playing with water pistol
Destruction of property
Putting out lights
Disorderly conduct
Selling papers
Fighting
Shooting craps
Gambling
Throwing snowballs